EUR 250.00 year 2013
There are two Empowerments included in this system. Maha Mrityunjaya Mantra and breathing technique. The Mahamrityunjaya Mantra (Sanskrit: महामृê ; 0;्युंज 351; मंत्र, mahāmṛtyuṃjaya mantra "Great Death-conquering Mantra"), also called the Tryambakam Mantra, is a verse of the Rigveda (RV 7.59.12).
It is addressed to Tryambaka, "the three-eyed one", an epithet of Rudra, later identified with Shiva. The verse also recurs in the Yajurveda (TS 1.8.6.i; VS 3.60) The Maha Mrityunjaya Mantra was found by Rishi Markandeya.
It was a secret mantra, and Rishi Markandeya was the only one in the world who knew this mantra. The Moon was once in trouble, cursed by King Daksha.
Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha's daughter, for the Moon.
This is how this mantra became known which according to another version is the Bija mantra as revealed to Rishi Kahola that was given by Lord Shiva to sage Sukracharya who taught it to Rishi Dadicha who gave it to King Kshuva through whom it reached the Shiva Purana.
It is also called the Rudra mantra, referring to the furious aspect of Lord Shiva; the Tryambakam mantra, alluding to Shiva's three eyes; and it is sometimes known as the Mrita-Sanjivini mantra because it is a component of the "life-restoring" practice given to the primordial sage Sukracharya after he had completed an exhausting period of austerity.
Its Devata is Rudra or Lord Shiva in his fiercest and most destructive roopa or aspect. In the Vedas it finds its place in three texts - a) the Rig veda VII.59.12, b) the Yajur Veda III.60, and c) the Atharva Veda XIV.1.17.
Mahamrityunjaya Mantra is the great mantra for conquering death for it protects against all threats and at the time of death eases the process of release. It is one of the more potent of the ancient mantras, a call for enlightenment and a practice of purifying the karmas of the soul at a deep level. It is beneficial for mental, emotional and physical health. It is also a moksha mantra which bestows longevity and immortality.
According to some puranas, the Mahamrityunjaya Mantra has been used by many Rishis as well as Sati during the time when Chandra suffered from the curse of Prajapati Daksha. By reciting this mantra, the effect of the curse of Daksha, that could make him die, slowed, and Shiva then took Chandra and placed it upon his head. This mantra is addressed to Lord Shiva for warding off untimely death.
It is also chanted while smearing Vibhuti over various parts of the Body and utilised in Japa or Homa (havan) to get desired results. While its energy protects and guides the intiates a mantra re-links consciousness to its deeper and more abiding nature and repetition of the mantra constitutes Japa, the practice of which develops concentration that leads to a transformation of awareness.
Whereas the Gayatri Mantra is meant for purification and spiritual guidance, the Mahamrityunjaya Mantra is meant for healing rejuvenation and nurturance.
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